For years, they shared their indignation on social networks. Tweeted and retweeted the disparity statistics. Posted the names of the victims on Instagram. At every police blunder, the nation exclaimed in unison that it was time to have “A serious conversation about race”. And moved on to another subject. “White people don’t like this conversation, says Leslie Zeitler, the head of Race Forward California, a racial justice research institute. But because we can’t talk about institutional racism, black people are dying. “
George Floyd will have achieved the impossible: “Brighten the eyes” privileged people, in the expression of this activist. Open the valve of testimonies, emotions and shared experiences. This time, the “conversation” is there.
White people want to talk about the racial issue, what they can do. On social networks, blacks report that they suddenly receive messages of knowledge lost for a long time which come to the news, bring sympathy not to say condolences. White people are trying to register on “black” forums. “The sign of a new stage of white guilt echoes a new stage of black anger” ? hazard the chronicler of Los Angeles Times Erika Smith.
Multicultural America is back
The Californian daily published a vademecum: “How to be a good white ally”. Advice : “Educate yourself. It’s not because you’re willing to learn that black people should be ready to explain to you. “ White people are “Suddenly full of curiosity”, the daily continues, on what has been explained to them for ages, for example that education is biased against blacks since public schools are financed by the property tax. A “meme” circulates to help those who are tired of repeating themselves: “It’s not my job to educate whites” …
Besides, are they really ready to return to the roots of black anger? To hear the emotion of those who experience discrimination on a daily basis? wonders in a forum published by the Washington Post B. L Wilson, a former journalist who lived through the dramas of the 1960s.
Young people declare themselves “Inspired” by the scale of the movement. Samuel Getachew, winner of the contest for the best young poet in Oakland, was in college at the time of the death of Trayvon Martin, a 17-year-old black teenager killed by a vigil in 2012. For weeks, he never left his “hoodie” (Hooded sweatshirt, like the one worn by Trayvon Martin) out of solidarity, but he felt very lonely. Today, the indignation of his former classmates “Comfort”. Multicultural America is back. His advice to white “allies”? Use their “Privilege” to intervene in demonstrations, film the police; convince their parents…
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